Yahoo! Co-Founder Jerry Yang Keynotes IGF Conference in Egypt

By BHRP

Photo by Michael Samway

from Yodel Anecdotal

While industry analysts estimate that about 1.6 billion people are on the Internet today, this still leaves three out of every four people on this planet without access.

This Sunday, at the Internet Governance Forum’s annual meeting, Yahoo! co-founder Jerry Yang delivered a keynote address to discuss the impact of the Internet on people’s lives, the need to get the next billion people online and the importance of providing those next billion–in emerging markets and beyond–with locally relevant content and communications tools.

“The Internet isn’t just about getting as many people online as possible,” said Jerry Yang. “But making sure that once they’re online, they have something productive to do, something to gain, something meaningful to experience.”

The IGF meeting took place in Sharm El-Sheikh, Egypt, and you can watch the full opening session and keynotes here.  Jerry’s speech starts at about 59 minutes into the opening session, directly after Tim Berners-Lee.

In addition to the IGF keynote, Jerry is meeting with customers, employees and both local and U.S. government officials while in the region.

Yahoo! recently closed the acquisition of Maktoob, the largest Arabic-language Internet site.  According to the World Bank, there are more than 320 million Arabic speakers worldwide, while less than one per cent of all online content is in Arabic.  The partnership between Maktoob and Yahoo! aims to strengthen and support Arabic content on the Internet, adapting current products to the Arabic language while also working with local developers to create new and compelling products.

Arab Winds of Change

By BHRP

Flickr Creative Commons | FaceMePLS

Guardian | Brian Whitaker | October 22, 2009

“Women, bloggers and gays lead change in the Arab world.” That is the headline of an article by Octavia Nasr for CNN’s blog AC360°. “Several new lines are being drawn in the Middle East’s desert sand simultaneously,” she writes. “If they continue to be drawn at this rate longer and thicker, it’s hard to foresee any governments, censors or jails being able to stop them.”

Though Nasr sounds a bit overexcited about the existence of a feminist mag in Arabic in which “no one dares to advertise” and a few other developments which are interesting straws in the wind but scarcely signs of an imminent revolution, I think she has a point. If asked where change is likely to come from in the Arab countries, I would not put much faith in “reformist” politicians and opposition parties – they’re mostly no-hopers – but I would definitely put feminists, gay men, lesbians and bloggers very high on my list.

It’s important not to exaggerate what they are actually achieving at the moment, but let’s consider their potential as challengers of the status quo and drivers of change. The “Arab problem” is mostly perceived in terms of the regimes: the lack of democracy, authoritarian rulers who trample over people’s rights, and so on. That was the perception of the Bush administration in particular and it led to the simplistic idea that regime change was the solution.

It’s now very clear (as I explain in my new book, What’s Really Wrong With the Middle East) that this was a mistake. You can overthrow dictators, you can force countries to have elections and you can even insist on voting procedures that are reasonably fair, but that doesn’t bring freedom unless it forms part of a much bigger social transformation.

What has emerged in Iraq, for example, is not so much a model for the rest of the Middle East (as originally intended by Bush and the neocons) but a model of it. As the smoke drifts away, Iraq is emerging as a fairly typical Arab state with most of their usual negative characteristics – a government with authoritarian aspirations, institutionalised corruption and nepotism, pervasive social discrimination and a rentier economy that produces little besides oil – plus, for good measure, resurgent tribalism and sectarianism.

Arab regimes, by and large, are products of the societies they govern and it is often the society, as much as the government itself, that stands in the way of progress. In Kuwait, for instance, it was not the hereditary emir who resisted granting votes to women, but reactionary elements in the elected parliament – and there are plenty of similar examples.

Khaled Diab, an Egyptian who contributes regularly to Cif, summed it up pithily when he told me: “Egypt has a million Mubaraks.” In other words, the Mubarak way of doing things is not confined to the country’s president; it is found throughout Egyptian society, in business and in families too. The Arab family as traditionally conceived – patriarchal and authoritarian, suppressing individuality and imposing conformity, protecting its members so long as they comply with its wishes – is a microcosm of the Arab state.

Changing the power structures within families (and in many parts of the Arab world this is already happening) will also gradually change the way people view other power structures that replicate those of the traditional family, whether in schools and universities, the workplace, or in government. This is where women come in. In an Arab context, demanding the same rights as men is a first step towards change. Asserting their rights doesn’t mean that all women have to be activists for feminism. Even something as simple as going out to work – if enough people do it – can start to make a difference.

Contrary to popular opinion, most human rights abuses in the Arab countries are perpetrated by society rather than regimes. Yes, ordinary people are oppressed by their rulers, but they are also participants themselves in a system of oppression that includes systematic denial of rights on a grand scale.

In these highly stratified societies, people are discriminated for and against largely according to accidents of birth: by gender, by family, by tribe, by sect. Women, as the largest disadvantaged group, can play a major role in overcoming this and helping smaller disadvantaged groups to do the same. Once the equality principle is accepted for women it becomes easier to apply it to others.

Discrimination against gay people has only begun to be challenged in the Arab countries during the last few years. In a patriarchal system, where masculinity is highly prized, any deviation from the sexual “norms” and expected gender roles is not only subversive but is regarded as extremely threatening. The vigilante killings in Iraq are the nastiest example – not just of men who are thought to be gay, but others who simply don’t dress and behave “as men should”.

The third group driving change are the bloggers. A recent survey found 35,000 people blogging in Arabic, plus countless others who use Facebook, Twitter, etc, to communicate over the internet. There has been much debate about the extent to which this is reshaping public discourse and undermining censorship, but that is not really the main significance of blogging and the internet in the Middle East. The traditional “ideal” of an Arab society is one that is strictly ordered, where everyone knows their place and nobody speaks out of turn. Basically, you do what is required of you and no more. You keep your head down, don’t make waves and let those who supposedly know better get on with running things.

The point about bloggers is that they want none of that. They are engaged, they are alive, and they’ll speak out of turn as much as they like. Put all these elements together and you can see how, sooner or later, the edifice could start to crumble.

UN Rights Body Approves US-Egypt Free Speech Text

By BHRP

Flickr Creative Commons | Scazon

GENEVA (AP) — The U.N. Human Rights Council approved a U.S.-backed resolution Friday deploring attacks on religions while insisting that freedom of expression remains a basic right.

The inaugural resolution sponsored by the U.S. since it joined the council in June broke a long-running deadlock between Western and Islamic countries in the wake of the publication of cartoons depicting the Muslim Prophet Muhammad.

The resolution has no effect in law but provides Muslim countries with moral ammunition the next time they feel central tenets of Islam are being ridiculed by Western politicians or media through ”negative racial and religious stereotyping.”

American diplomats say the measure — co-sponsored by Egypt — is part of the Obama administration’s effort to reach out to Muslim countries.

”The exercise of the right to freedom of opinion and expression is one of the essential foundations of a democratic society,” the resolution states, urging countries to protect free speech by lifting legal restrictions, ensuring the safety of journalists, promoting literacy and preventing media concentration.

Rights groups cautiously welcomed the resolution as an improvement on earlier drafts, but said Egypt was in no position to lecture other countries about free speech as it has a poor record on the matter.

”Egypt’s cosponsorship of the resolution on freedom of expression is not the result of a real commitment to upholding freedom of expression,” said Jeremie Smith, Geneva director of the Cairo Institute for Human Rights Studies.

”If this were the case, freedom of expression would not be systematically violated on a daily basis in Egypt,” he said.

Others warned that the resolution appears to protect religions rather than believers and encourages journalists to abide by ill-defined codes of conduct.

”Unfortunately, the text talks about negative racial and religious stereotyping, something which most free expression and human rights organizations will oppose,” said Agnes Callamard, executive director of London-based group Article 19.

”The equality of all ideas and convictions before the law and the right to debate them freely is the keystone of democracy,” she said.

Although the resolution was passed unanimously, European and developing countries made it clear that they remain at odds on the issue of protecting religions from criticism.

Some Asian and African countries had called for stronger condemnation of articles, cartoons and videos they believe defames Islam.